<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:media="http://search.yahoo.com/mrss/"
		>
<channel>
	<title>Comments for Echoes In Mind</title>
	<atom:link href="http://sinamdar.wordpress.com/comments/feed/" rel="self" type="application/rss+xml" />
	<link>http://sinamdar.wordpress.com</link>
	<description>Thoughts inspired by Dnyaneshwari</description>
	<lastBuildDate>Fri, 14 Aug 2009 16:51:31 +0000</lastBuildDate>
	<generator>http://wordpress.com/</generator>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
		<item>
		<title>Comment on The subtle always rules by Shreedhar</title>
		<link>http://sinamdar.wordpress.com/2008/03/20/the-subtle-always-rules/#comment-281</link>
		<dc:creator>Shreedhar</dc:creator>
		<pubDate>Fri, 14 Aug 2009 16:51:31 +0000</pubDate>
		<guid isPermaLink="false">http://sinamdar.wordpress.com/?p=49#comment-281</guid>
		<description>I fully sympathise with the situation you have described. It is common enough to merit closer inspection.

One must realise the basic difference in point of views of your wife and your mother. Your wife is related to your mother through you. Hence she will always be a secondary relative. It is somewhat like a distant cousin of yours. Same is said about your mother&#039;s point of view towards your wife. On the other hand you are directly related to both of them. Hence both of them would shower love on you but not on each other. This is the basic fact of life. You, on the other hand, will shower equal love to both and would be puzzled about friction between them just as you would be if two of your close friends become unfriendly with each other. 
This is the subtle understanding of the gross reality. Mother-in-law and daughter-in-law are usually at loggerheads with each other because they are distant relatives, not close relatives as you wish they are.
Now, to put this knowledge in practice, you should show understanding to both their animosity to each other. As and when needed tell them what is the right thing to do at that moment and MOVE ON. Do not pass judgement on either of them for their lack of understanding of other&#039;s good points. At best, you can apeal to their kindness, not their sense of duty. Accept the fact that they will always disagree on some issues just like you have accepted that you have to eat twice a day to live. Its a pain but we have got used to it, haven&#039;t we?!!!</description>
		<content:encoded><![CDATA[<p>I fully sympathise with the situation you have described. It is common enough to merit closer inspection.</p>
<p>One must realise the basic difference in point of views of your wife and your mother. Your wife is related to your mother through you. Hence she will always be a secondary relative. It is somewhat like a distant cousin of yours. Same is said about your mother&#8217;s point of view towards your wife. On the other hand you are directly related to both of them. Hence both of them would shower love on you but not on each other. This is the basic fact of life. You, on the other hand, will shower equal love to both and would be puzzled about friction between them just as you would be if two of your close friends become unfriendly with each other.<br />
This is the subtle understanding of the gross reality. Mother-in-law and daughter-in-law are usually at loggerheads with each other because they are distant relatives, not close relatives as you wish they are.<br />
Now, to put this knowledge in practice, you should show understanding to both their animosity to each other. As and when needed tell them what is the right thing to do at that moment and MOVE ON. Do not pass judgement on either of them for their lack of understanding of other&#8217;s good points. At best, you can apeal to their kindness, not their sense of duty. Accept the fact that they will always disagree on some issues just like you have accepted that you have to eat twice a day to live. Its a pain but we have got used to it, haven&#8217;t we?!!!</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on The subtle always rules by Daeshpande</title>
		<link>http://sinamdar.wordpress.com/2008/03/20/the-subtle-always-rules/#comment-280</link>
		<dc:creator>Daeshpande</dc:creator>
		<pubDate>Fri, 14 Aug 2009 15:18:10 +0000</pubDate>
		<guid isPermaLink="false">http://sinamdar.wordpress.com/?p=49#comment-280</guid>
		<description>It is very difficult to be in isolation.Our relationship with the outer world has a very strong bond with our inner self.This is a sort of natural thing.
Our duties towards our family and nation are mandetory.
In the primary stages of our advancement in the spiritual journey,this bond always pulls us back to the socity.
If you are married &amp; have children,&amp; your wife hates your mother,you come across a difficult situation where you loose on either side.We try to convince both of them but the end is not at all a winwin situation.
We know very well that there are endless number of such situations &amp; maney of them may be of much worst degree also,but to us,they are realities and are more close to our heart.
Is there any way?</description>
		<content:encoded><![CDATA[<p>It is very difficult to be in isolation.Our relationship with the outer world has a very strong bond with our inner self.This is a sort of natural thing.<br />
Our duties towards our family and nation are mandetory.<br />
In the primary stages of our advancement in the spiritual journey,this bond always pulls us back to the socity.<br />
If you are married &amp; have children,&amp; your wife hates your mother,you come across a difficult situation where you loose on either side.We try to convince both of them but the end is not at all a winwin situation.<br />
We know very well that there are endless number of such situations &amp; maney of them may be of much worst degree also,but to us,they are realities and are more close to our heart.<br />
Is there any way?</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on What do you `Know&#8217;? by The art of meditation -II &#171; Echoes In Mind</title>
		<link>http://sinamdar.wordpress.com/2008/03/01/what-do-you-know/#comment-275</link>
		<dc:creator>The art of meditation -II &#171; Echoes In Mind</dc:creator>
		<pubDate>Thu, 15 May 2008 05:16:42 +0000</pubDate>
		<guid isPermaLink="false">http://sinamdar.wordpress.com/?p=47#comment-275</guid>
		<description>[...] is better than others does not mean that it is complete. This point was raised earlier in my post `What Do You Know&#8216;. So applying this logic to our stress we see that if we understand fully the reason for our [...]</description>
		<content:encoded><![CDATA[<p>[...] is better than others does not mean that it is complete. This point was raised earlier in my post `What Do You Know&#8216;. So applying this logic to our stress we see that if we understand fully the reason for our [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on What is `Bliss&#8217;? by eleklybramb</title>
		<link>http://sinamdar.wordpress.com/2008/01/07/what-is-bliss/#comment-259</link>
		<dc:creator>eleklybramb</dc:creator>
		<pubDate>Fri, 08 Feb 2008 10:21:09 +0000</pubDate>
		<guid isPermaLink="false">http://sinamdar.wordpress.com/2008/01/07/what-is-bliss/#comment-259</guid>
		<description>Nice site keep it up! 
 
http://www.dasofte.com</description>
		<content:encoded><![CDATA[<p>Nice site keep it up! </p>
<p><a href="http://www.dasofte.com" rel="nofollow">http://www.dasofte.com</a></p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Questions and Answers 1 by vidya vitwekar</title>
		<link>http://sinamdar.wordpress.com/2007/06/12/questions-and-answers-1/#comment-258</link>
		<dc:creator>vidya vitwekar</dc:creator>
		<pubDate>Tue, 29 Jan 2008 09:10:37 +0000</pubDate>
		<guid isPermaLink="false">http://sinamdar.wordpress.com/2007/06/12/questions-and-answers-1/#comment-258</guid>
		<description>q.4 che uttar kharokhar atmanikshana saathi sarvottam ahe</description>
		<content:encoded><![CDATA[<p>q.4 che uttar kharokhar atmanikshana saathi sarvottam ahe</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on (19+20)/1: Action And Thoughts by vidya vitwekar</title>
		<link>http://sinamdar.wordpress.com/2006/10/26/19201-action-and-thoughts/#comment-257</link>
		<dc:creator>vidya vitwekar</dc:creator>
		<pubDate>Tue, 29 Jan 2008 08:56:24 +0000</pubDate>
		<guid isPermaLink="false">http://sinamdar.wordpress.com/2006/10/26/19201-action-and-thoughts/#comment-257</guid>
		<description>dhanyavaad.................</description>
		<content:encoded><![CDATA[<p>dhanyavaad&#8230;&#8230;&#8230;&#8230;&#8230;..</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on 192/7: Necessity Of Patience by Idetrorce</title>
		<link>http://sinamdar.wordpress.com/2007/02/01/1927-necessity-of-patience/#comment-226</link>
		<dc:creator>Idetrorce</dc:creator>
		<pubDate>Sun, 16 Dec 2007 04:34:21 +0000</pubDate>
		<guid isPermaLink="false">http://sinamdar.wordpress.com/2007/02/01/1927-necessity-of-patience/#comment-226</guid>
		<description>very interesting, but I don&#039;t agree with you 
Idetrorce</description>
		<content:encoded><![CDATA[<p>very interesting, but I don&#8217;t agree with you<br />
Idetrorce</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Sholka 69/2: True Import of Karmayoga by BPN</title>
		<link>http://sinamdar.wordpress.com/2007/06/05/sholka-692-true-import-of-karmayoga/#comment-217</link>
		<dc:creator>BPN</dc:creator>
		<pubDate>Tue, 13 Nov 2007 14:56:48 +0000</pubDate>
		<guid isPermaLink="false">http://sinamdar.wordpress.com/2007/06/05/sholka-692-true-import-of-karmayoga/#comment-217</guid>
		<description>Hi,

I am not in a position to comment on your thorough understanding of the &quot;Parmartha&quot;. I am a new comer to this field. But here is my point of view with a very limited knowledge.

The Divine/God/Guru wants everyone on this planet to achieve Moksha. The Divine try to &quot;satisfy&quot; the material needs so that one day a sudden &quot;thought&quot; will convey the &quot;mind&quot; that &quot;material&quot; living is not the actual &quot;living&quot;. It&#039;s just an illusion. You getting good marks makes parent happy. If the feeling is attached to a material gain then it does reach the soul. The divine/god/guru has to create another situation for them to &quot;purify&quot; the soul. Now if the feeling is not attached with anything, that would be divine feeling and the person is one more step closer to &quot;purification of soul&quot;. 

For souls to get moksha or at least taking step closer to &quot;purification&quot;; the divine creates situations/circumstances for each soul. That may be the reason universe is expanding. If a certain situation cannot be created on earth then the &quot;Bramha&quot; may need to create another planet so as to just satisfy the new &quot;thought&quot;</description>
		<content:encoded><![CDATA[<p>Hi,</p>
<p>I am not in a position to comment on your thorough understanding of the &#8220;Parmartha&#8221;. I am a new comer to this field. But here is my point of view with a very limited knowledge.</p>
<p>The Divine/God/Guru wants everyone on this planet to achieve Moksha. The Divine try to &#8220;satisfy&#8221; the material needs so that one day a sudden &#8220;thought&#8221; will convey the &#8220;mind&#8221; that &#8220;material&#8221; living is not the actual &#8220;living&#8221;. It&#8217;s just an illusion. You getting good marks makes parent happy. If the feeling is attached to a material gain then it does reach the soul. The divine/god/guru has to create another situation for them to &#8220;purify&#8221; the soul. Now if the feeling is not attached with anything, that would be divine feeling and the person is one more step closer to &#8220;purification of soul&#8221;. </p>
<p>For souls to get moksha or at least taking step closer to &#8220;purification&#8221;; the divine creates situations/circumstances for each soul. That may be the reason universe is expanding. If a certain situation cannot be created on earth then the &#8220;Bramha&#8221; may need to create another planet so as to just satisfy the new &#8220;thought&#8221;</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on 192/7: Necessity Of Patience by insunty</title>
		<link>http://sinamdar.wordpress.com/2007/02/01/1927-necessity-of-patience/#comment-209</link>
		<dc:creator>insunty</dc:creator>
		<pubDate>Fri, 02 Nov 2007 08:00:09 +0000</pubDate>
		<guid isPermaLink="false">http://sinamdar.wordpress.com/2007/02/01/1927-necessity-of-patience/#comment-209</guid>
		<description>ONLINE - DRUGSTORE! 
PRICES of ALL MEDICINES! 
 
FIND THAT NECESSARY... 
VIAGRA, CIALIS, PHENTERMINE, SOMA... and other pills! 
 
Welcome please:     pills-prices.blogspot.com 
 
 
NEW INFORMATION ABOUT PAYDAY LOANS! 
 
Welcome please:     payday-d-loans.blogspot.com 
 
GOOD LUCK!</description>
		<content:encoded><![CDATA[<p>ONLINE &#8211; DRUGSTORE!<br />
PRICES of ALL MEDICINES! </p>
<p>FIND THAT NECESSARY&#8230;<br />
VIAGRA, CIALIS, PHENTERMINE, SOMA&#8230; and other pills! </p>
<p>Welcome please:     pills-prices.blogspot.com </p>
<p>NEW INFORMATION ABOUT PAYDAY LOANS! </p>
<p>Welcome please:     payday-d-loans.blogspot.com </p>
<p>GOOD LUCK!</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on 63/9: Where Is God? by Shreedhar</title>
		<link>http://sinamdar.wordpress.com/2006/08/10/639-where-is-god/#comment-10</link>
		<dc:creator>Shreedhar</dc:creator>
		<pubDate>Tue, 22 Aug 2006 04:23:16 +0000</pubDate>
		<guid isPermaLink="false">https://sinamdar.wordpress.com/2006/08/10/639-where-is-god/#comment-10</guid>
		<description>Dear Swarup,
Each verse of Dnyaneshwari is a path towards the ultimate goal of finding a certain unity in our diversified existence. It is not expected that a sadhak should walk on all those paths at once. Therefore, if you do not have a clear idea of what God means to you, then do not try to find God in everything. Moreover, as you know your limitations, you will not be inclined to argue with a person claiming to see God everywhere. This way, you have at least learnt what NOT to do! This is not a small achievement...
Secondly, you can rest assured that most of us belong to your class. You are not alone. 
Finally, a person can only aim at things he/she can imagine/want. Hence, we should all be realistic and start with simple aims like &#039;a calmer mind&#039; or &#039;a better understanding of people dear to us&#039; or &#039;accepting our own faults without regrets&#039; etc. Once we have come close to achieving these well defined targets, our next goal will be clear to us. This process will go on and on... Have patience!
Shreedhar</description>
		<content:encoded><![CDATA[<p>Dear Swarup,<br />
Each verse of Dnyaneshwari is a path towards the ultimate goal of finding a certain unity in our diversified existence. It is not expected that a sadhak should walk on all those paths at once. Therefore, if you do not have a clear idea of what God means to you, then do not try to find God in everything. Moreover, as you know your limitations, you will not be inclined to argue with a person claiming to see God everywhere. This way, you have at least learnt what NOT to do! This is not a small achievement&#8230;<br />
Secondly, you can rest assured that most of us belong to your class. You are not alone.<br />
Finally, a person can only aim at things he/she can imagine/want. Hence, we should all be realistic and start with simple aims like &#8216;a calmer mind&#8217; or &#8216;a better understanding of people dear to us&#8217; or &#8216;accepting our own faults without regrets&#8217; etc. Once we have come close to achieving these well defined targets, our next goal will be clear to us. This process will go on and on&#8230; Have patience!<br />
Shreedhar</p>
]]></content:encoded>
	</item>
</channel>
</rss>
